Our History

In the winter of 1817-18 the settlement of Cayuga Creek was experiencing some of the same problems which affect any community of people - gossip, jealousy, a dislike for someone because they are different - not too much different than what we see in today's society.
In an effort to heal these problems and bring accord back to the settlement, a small group of people came together on Saturday, February 17, 1818 in Miss Freelove Johnson's schoolhouse near what is now Broadway and Cemetery Road, the center of the settlement at that time. They were led in worship by Rev. James Mills, who was asked come to organize a church under the auspices of the Presbytery of Niagara. At the conclusion of the service 13 people presented themselves to be members of the newly born church, organized as the Presbyterian Society of Cayuga Creek.
This was the first organized religious group in the settlement which was settled in the first decade of the 19th century. Buffalo was nothing more than a small village, but offered a good harbor on Lake Erie. Other settlers came east from the New England area to settle on the rich farmlands and woodlands which this area offered. Perhaps the first settlers came to what is now Bowmansville, the name being given by Benjamin Bowen who built a mill on the banks of Ellicott Creek, near what is now Genesee Street. Others settled near what is now Borden Road, others near the Buffalo Creek which meanders through the Lancaster Country Club. So these pockets of settlers formed the settlement of Cayuga Creek. Wooded areas needed to be cleared to build log buildings for shelter and prepare acreage for planting. The Native Americans were mostly friendly and helped their new neighbors in learning the ways of taming the land.
The little church organization met in various homes for the first years of its existence. In 1828 the first pastor, Rev. James Remington, was called, an indication of its growth, both physically and spiritually. In 1831 a decision was made to build a sanctuary, the first for the settlement. The population of the settlement had moved three miles to the west and site was donated by Joseph Carpenter. After a trip through New England to look for some design ideas, construction was begun in June of that year with many of the oak and maple timbers being donated by the Hitchcock and Robinson families, while other timbers came from the salvaged wreck of the "Walk-In-The-Water", the first steamship on the Great Lakes. The church was completed in December at a cost of $3,010.50. A bell made in Buffalo by Adam Good was hoisted into the tower to beckon the folks of the settlement to worship.
In 1833 the Town of Lancaster was formed by splitting off a portion of the Town of Clarence south of what is now Wehrle Drive. In 1849 the Village of Lancaster was incorporated and in the one square mile of the village the main commerce center was included.
The little community thrived as did the church. Between the period of 1834 and 1851 received many new members, offered discipline and counseling to those who drifted from the Lord, and became the center for community activities. But growth also brought problems within the denominational church. In 1837 the Presbyterian denomination split along the lines of "New School" and "Old School" traditions, which caused the local society to be split also. Along with differences in ecclesiastical premises the split also included pro- and anti-slavery issues. The church remained divided for more than eight years with Reverend Remington pastoring to both sides. In 1845 it was evident that the Old School was breathing its last breath. The Lord provided healing and the church was again was growing.
In 1851 the pastor, Rev. Skinner, was experiencing some physical difficulties which necessitated the search for an assistant. In the spring of that year a young graduate from Auburn Seminary was asked to come to preach for three months. The Reverend William Waith served the society for those three months and for the sixty years beyond.
In 1852 a brick chapel was built immediately to the west of the church building. This was used for small services and prayer meetings. It was also used for worship services while renovations were done to the original sanctuary. In 1891 a manse was built for Rev. Waith and his family to the west of the chapel. In 1903 the chapel was razed while plans for church expansion was explored. Finally in 1925 a brick educational wing was built at a cost of $35,000. Connecting to the south end of the sanctuary in the three story building included classrooms and a large fellowship hall, named Waith Memorial Hall in honor of the late pastor.
Rev. Waith began his ministry in 1851 and continued until his retirement in 1911, for a total of 60 years. Through some snag in paperwork or the inattention given to details, Rev. Waith continued as supply pastor for 50 years until someone noticed the lacking detail. Some members wanted him to resign; others wanted installed as pastor. After much decisiveness and discussion Dr. Waith was formally installed in 1901 as called pastor.
Rev. Waith continued in his pastorate for another 10 years; age and his declining ability to minister to his congregation led to his retirement in June of 1911. His departure left a well-founded church with a strong congregation.
During his pastorate he not only saw the church flourish, but also the community around it. While the town was primarily a rural farm area, the village was the commercial center for both the village and town. It featured not only residential and retail, but also many lumber yards and factories.
The period of 1911 through the mid-1950's was unremarkable as far as noteworthy events in the church. Waith Hall was built in 1925, but four years later the Great Depression struck, leaving the many businesses, including the church, unable to meet its financial needs. In the late 1930's the remaining mortgage on Waith Hall was forgiven by the bank which took a heavy burden from the budget.
In February 1942, Wade Elmer Sharp, a young member of the church and an ensign in the U.S. Navy, was killed in action as his ship sank off the coast of Newfoundland in a squall. He was the first serviceman from Erie County to die in the war. In his honor a plaque was placed in the Waith Hall building. During World War II the church reached out to the men and women serving our nation overseas. Letters from the pastor, Rev. C. Lansing Seymour, along with others from the congregation, encouraged the service personnel as they served their nation.
In 1945 the west end of Waith Hall was remodeled into an apartment for the Rev. Grant Selch and his family owing to the fact the manse was sold in 1943 to relieve some financial problems. Rev. Selch served until 1955 at which time the Rev. Walter Vail Watson was called to be pastor. The manse was repurchased for him and his family with a large portion of the funding for the purchase coming from Mr. Charles Brost, a member and local auto dealer.
With the pastorate of Rev. Watson and his sound biblical preaching came unprecedented growth, with the session meeting almost weekly to receive new members. The Sunday school was large enough that rooms were rented in the Elks' building across Lake Avenue, the same building which the church would eventually purchase in 1990.
The growing Sunday school showed need for additional facilities. After some years of planning an educational wing was built to the west end of Waith Hall and dedicated in 1968. Room for the addition was made by the razing of the Victorian manse built in 1891 and repurchased for the Watson family in 1955. The addition included 6 classrooms on the second floor and, on the first floor, three classrooms, a office for the pastor, a boiler room, and a multi-purpose room, named the Watson Room. Another house was purchased for a manse around the corner from the church.
In 1968 Reverend Watson announced his retirement; he was appropriately named as pastor emeritus, a title well earned for his work here. He and his wife, Ruth, were given use of the manse at 17 Lake Avenue as long as they needed it.
Late in 1968 the church welcomed Reverend Richard D. Rettew and his family as pastor to our church. A manse was purchased at 26 Briarwood Avenue for him and his family. He brought new ideas in church growth with him as efforts to reach out further in the community were made. Busses were rented every Sunday to pick up children in Depew and Cheektowaga for Sunday School. Evangelism teams were sent out weekly to call on the families of these children, and the results showed continued growth.
In 1994, after the retirement of Rev. Rettew, the congregation called Rev. Douglas Brandt to be our pastor. It was during his nine year tenure that expansion of the sanctuary was placed on the front burner. After various designs, including a proposal for a new sanctuary, it was decided to reverse the orientation of the present sanctuary and construct a balcony on the third floor level. This increased the seating of the sanctuary by one third and also provided air conditioning.
After Rev. Brandt accepted a new pastorate in California in 2003, Rev. Kelly Negus and his young family were welcomed into the LPC fold in 2006; his compassion and love for the Lord has brought a deeper spiritual life into the church.
On June 18, 2008, the congregation voted unanimously to withdraw from the Presbyterian Church of the USA denomination and to align themselves with the Evangelical Presbyterian Church. This was based on the deep conviction to adhere to biblical truths. Legal court cases ensued in an effort to retain our property and our 170 year old sanctuary. Finally, in the spring of 2010, a tentative settlement was reached allowing LPC to preserve its property by purchasing it from the PCUSA.
Although no fund raising activities were held, a mortgage was raised in a little more than two months time. On Thursday, September 9, 2010 the papers were signed allowing the dismissal of LPC from the denomination and the retention of its property.
To God's glory, this mortgage was paid off only four years later in the fall of 2014. Now the church can focus on being a center of outreach for the Gospel in the community, and beyond.
- History Complied by: Jim Allein